In the antique Western world, dialectical monism appears not much widespread. But we notably find an elaborate form of dialectical monism in Heraclitus. Several fragments of the philosophy of Heraclitus reflect the expression of this unity that results from the joint presence of two dual principles. For example, the Eigth fragment:
What opposes unites, and the finest attunement stems from things bearing in opposite directions, and all things come about by strife.
and also the Tenth fragment:
Things grasped together: things whole, things not whole; being brought together, being separated; consonant, dissonant. Out of all things one thing, out of one thing all things.
Here we find the expression of dialectical monism , through the union of opposites . We see how the dialectic proceeds from the union of opposites : the consonant and dissonant . This dialectical approach that underpins the philosophy of Heraclitus is also illustrated in Fragment 51:
They do not understand how, while differing from it is in agreement with itself. There is a back turning connection, like that of a bow or a lyre.
This text is part of a book under construction. (c) Paul Franceschi Credits: Illustration from Wiki commons